20th Annual International Conference of the 
Association for the Study of Dreams
o
June 27 - July 1,  2003
o
Berkeley, California

ABSTRACT


Shamanic Dream Counseling: Five Questions on Behalf of the Dream

Tom Crockett, Kelly Leigh
urbanshaman@cox.net

Tom Crockett, M.F.A., is a writer, teacher, and shamanic counselor. He is the editor of Maskan: A Newsletter of Urban Contemporary Shamanism. He is the author of The Artist Inside: A Spiritual Guide to Cultivating Your Creative Self (Broadway Books, 2000), and the forthcoming Stone Age Wisdom: Shamanic Principles for Living in Balance (Fair Winds Press, 2003). He is a student and apprentice in cross-cultural shamanic practice and maintains a private shamanic counseling practice.

Kelly Leigh, is a bodywork therapist, a shamanic counselor, and a dreamworker. She works with energetic therapies, honoring the divine feminine and the profound healing and release manifested by alignment with the element of water. She has been involved in storytelling, dreamsharing, and dream counseling and is a student of cross-cultural shamanic practice.

 

Summary of Presentation

A nearly universal shamanic worldview is the belief in five principles: everything is alive, conscious, dynamic, connected, and responsive. Contemporary shamanic dreamwork honoring the five principles compels certain kinds of questions about the dream imagery that leads to a spiritual and energetic reading of what is wanting to manifest in the life of the dreamer.



Learning Objectives.

• Participants will learn the five principles of a shamanic worldview.

• Participants will learn the kinds of questions prompted by each of the five underlying principles and how they move the dreamer toward a clearer understanding of what is trying to manifest in his or her life.

• Participants will learn to remain true to the image of the dream in the construction of an energetic reading of the dream.

 

Evaluation questions:

  1. Why is it important to honor the what before the why in dreams?
  2. What does it mean to ask what a dream image wants?
  3. How do dreams reveal what the soul is trying to manifest?

 


Abstract 

The shamanic/animist worldview of our hunter/gatherer ancestors is still with us today. Every time we swear at an object that trips us, or name a car or boat, or cajole our computers into working, we are functioning within the deep memory of that worldview. That worldview holds that everything around us is alive, conscious, dynamic, connected, and responsive. Surprisingly, science is coming to confirm the fundamental accuracy of this worldview. It does appear as though we are all connected through a soup of consciousness known as the zero point field. We do seem to be able to effect change on living and "nonliving" systems at a distance. Modern science is confirming what shamans and mystics have always told us.

Building a contemporary shamanic form of dreamwork requires that we honor this worldview when attending to the imagery of our dreams. In traditional societies a dreamer consults a shaman to understand what the dream wants. The shaman with the help of questions and consciousness altering practices reenters the dreamspace of the client to act on behalf of the dream. The questions the shaman asks moves the dream beyond the personal imagery into the spiritual and energetic realm.

If the universe is alive then the elements within it deserve our attention. Shamans evolved in hunter/gatherer cultures where observation and the ability to pay close attention to details were essential. This compels us to ask what a thing is, not what does it mean, but what is it unto itself. What are the characteristics that make a bus different from a car or train? What makes a horse different from other animals? What are the unique characteristics of an individual? We stay true to the dream image by attending to it in itself not by associating with it.

If the universe is conscious, we are compelled to ask the images in our dream what it is they want. This is initially a general question: What does a spoon want or what does a house or a particular animal or person want? We remember, however to stay with the evidence of the dream in asking what does this spoon or house or animal or person want? During this process we continue to return to the narrative of the dream, restating it in energetic terms and growing it as we go.

If the universe is dynamic, we must ask where is there movement and where is movement restricted in the dream? Shamanic time is cyclical time. Nothing stands still. Everything moves. It is the nature of things to be in motion. When we identify the places where energy is not moving, we are close to why we are experiencing imbalance. When we find the places where energy is moving we come close to what is about to manifest in our lives—what is trying to be born. The keys to health and happiness and living in balance and beauty can be found in what restores movement to the system.

A connected universe leads us finally to ask how or where this dream story in its energetic retelling is connected to our waking life experience. This may be a question for discussion or it may be a question to be held and considered. The final principle, that the universe is responsive, suggests that whatever is manifesting in our lives is in response to a prayer or intention we have expressed at some level. Through the dream and our connection to it we begin to look at how our current life situation is in response to a certain prayer or intention. Regaining control of our prayers and intentions is what the dream is helping us do. The shamanic dreamwork counseling session ends with a full retelling of the dream from a mythic or spiritual or energetic perspective. It is not an interpretation, but a tracking of the images and the energies they hold. Clients often find that this retelling connects the dreams to their lives in profound new ways.

 

 

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Program Chair: Alan Siegel, Ph.D.
Program Committee: Mark Blagrove, Ph.D.; Kelly Bulkeley, Ph.D.; Rita Dwyer; Nancy Grace, M.A.; Roger Knudson, Ph.D.; Richard Russo, M.A.; Richard Wilkerson; Lilith Wolinsky; Dave Pleasants
Conference Co-Hosts: Nancy Lund, M.A.; Steven Smith, M.B.A.; M.A.; Bob Hoss, M.S.
Host Committee: 

Host Committee :Marilyn Fowler (Volunteer Coordinator); Emily Anderson

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